The History of Sex: Seville -- Land of the Necrophiliac Whorehouse -- (Chap. VI, Pt. 13)

Meanwhile, women were either 'good' or 'bad,' according to a couple of twentysomethings who guided Wright around Barcelona:

'Since they could not have the "good" ones, they frequented the "bad" ones. And since going to bed with either a "good" or a "bad" woman was a sin, it was necessary to be forgiven. Both boys went to confession regularly.'

Eventually, he met one of their girlfriends.

'What does your fiancée do?' I asked him.
Dumbfounded, he stared at me.
'She's a virgin,' he repeated.
Being a virgin, evidently, was a kind of profession in itself.

The Catholic hierarchy estimated that Madrid had a hundred thousand prostitutes, while Wright found that 'Barcelona and Seville literally crawl with hungry women willing to grant access to their bodies for bread or its equivalent.'

Professional virgins?
A Spanish magazine from the Franco era

In Seville, he stayed in a pensión run by an ultra-Catholic landlady, realizing belatedly that it doubled as a 'house of assignation:'

'Spain seemed one vast brothel.'

A decade or so later, a whoremongers' guide to Europe quibbled with that description, claiming instead that 'sexually, Spain is a working hypocrisy.'

Respectable prostitutes would hang a crucifix and a picture of the Virgin over their beds, refusing to use contraceptives: they were 'immoral.'

'Because the prostitute accepts her role in life, she has few complexes or guilt feelings. Her religion does not interfere, for it has told her to accept things as they are.'

In Barcelona, the writer described an establishment that seemed emblematic of the intensely Spanish obsessions with sex and death.

In the 'necrophiliac whorehouse,' a girl would lie in a coffin and play dead. If she moved while the punter played with her, he got his money back.

Not for nothing is the Spanish word for 'kinky'—morbo—akin to 'morbid.'

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