At present, though, you could be forgiven for mistaking the modern 'heart of Europe' for its throbbing groin.
The Czech Republic ranks not only as one of the world's biggest sources of trafficked women (and children) but also a major destination and transit country, with 'Romeo spies' having been replaced by 'loverboy' pimps who seduce girls into prostitution.
And whereas a British prime minister once betrayed Czechoslovakia to the Nazis by calling it 'a small country about which we know nothing,' nowadays hordes of British, German and American tourists fly into Prague to get to know it in the Biblical sense.
FROM BIG BROTHER TO BIG SISTER
Many aid agencies work from the premise that the sex trade is simply a fact of life.
'Bliss Without Risk' is a catchy name, but it seems an odd choice for a group trying to help prostitutes (surely most of the 'bliss' they encounter is male-oriented).
In its fight against sex diseases, the charity distributes comic books that are so graphic, they could be called 'How to Be a Whore,' complete with pictures of infected penises and blowjobs, handjobs and hotdogging.
Meanwhile, would-be prostitutes have a plethora of job opportunities, including specialist agencies like 'Oral Without Condom' and a club that's put a postmodern twist on the Big Brother sexpionage of yore: at the BigSister brothel, punters pay a cover fee of €10 for toiletries, but the sex is free—provided they sign a contract allowing BigSister to broadcast the video footage on the World Wide Web.
One client in 2008 was a lardy socialist from Scotland, a former candidate for the Solidarity party.
'Yes I did it,' he told The News of the World, 'but I was drunk.'
In other words, sex is so cheap in Prague, they're virtually giving it away.
A Journey from Pompeii's Oldest Brothel to Cold War Sexpionage,
Angry Male Lesbians and Beyond -- by JR Daeschner
Showing posts with label Birth Control. Show all posts
Showing posts with label Birth Control. Show all posts
The History of Sex: Prague -- Bliss Without Risk? -- (Chapter X, Part 19)
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The History of Sex: Prague -- The USSR's Bureau of Free Love -- (Chapter X, Part 3)
For his part, the 'Father of the Russian Revolution' appears to have been appalled by the other revolution he'd unwittingly conceived.
Lenin confided to a comrade that the 'the so-called new sexuality of our young people and adults alike often seems to be merely petty bourgeois, like a version of the fine old bourgeois institution of the brothel.'
Lenin himself ended his days chaste and childless—Stern reckons 'the Communist titan was in fact a sexual pygmy'—and his successor eventually forced the USSR to do a U-turn on its disastrous (and often contradictory) sex laws.
By encouraging copulation, the Bolsheviks had hoped to boost the population.
An early Communist decree in Vladimir had ruled that 'from the age of eighteen all young women are hereby declared to be the property of the state,' requiring them 'to register, on pain of the strictest prosecution, with the Bureau of Free Love.'
When it came to choosing a spouse, frisky Vladimirians were allowed to pick a new one each month, with any offspring deemed 'property of the state.'
Paradoxically, in 1920, the Soviet Union had also become the first major country since antiquity to legalize abortion, effectively making it the birth control of choice.
By 1934, the ratio of abortions to live births was three to two in the countryside—and three to one in Moscow.
With Stalin purging Soviets almost as fast as the proletariat could pump them out, however, the USSR soon outlawed abortion (and homosexuality) and scrapped 'divorce postcards' in favor of red tape and taxes.
By the end of World War Two, the government had started lauding heavy breeders as 'Heroine Mothers,' and a survivor of the gulag recalled that male and female prisoners in his camp were suddenly allowed to commingle; the resultant bastards were spirited away—to be trained as policemen.
Lenin confided to a comrade that the 'the so-called new sexuality of our young people and adults alike often seems to be merely petty bourgeois, like a version of the fine old bourgeois institution of the brothel.'
Lenin himself ended his days chaste and childless—Stern reckons 'the Communist titan was in fact a sexual pygmy'—and his successor eventually forced the USSR to do a U-turn on its disastrous (and often contradictory) sex laws.
By encouraging copulation, the Bolsheviks had hoped to boost the population.
![]() |
| One of the letters in the Erotic Alphabet designed by Soviet artist Sergey Merkurov in 1931, supposedly to combat illiteracy |
An early Communist decree in Vladimir had ruled that 'from the age of eighteen all young women are hereby declared to be the property of the state,' requiring them 'to register, on pain of the strictest prosecution, with the Bureau of Free Love.'
When it came to choosing a spouse, frisky Vladimirians were allowed to pick a new one each month, with any offspring deemed 'property of the state.'
Paradoxically, in 1920, the Soviet Union had also become the first major country since antiquity to legalize abortion, effectively making it the birth control of choice.
By 1934, the ratio of abortions to live births was three to two in the countryside—and three to one in Moscow.
With Stalin purging Soviets almost as fast as the proletariat could pump them out, however, the USSR soon outlawed abortion (and homosexuality) and scrapped 'divorce postcards' in favor of red tape and taxes.
By the end of World War Two, the government had started lauding heavy breeders as 'Heroine Mothers,' and a survivor of the gulag recalled that male and female prisoners in his camp were suddenly allowed to commingle; the resultant bastards were spirited away—to be trained as policemen.
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The History of Sex: Prague -- Hammer-and-Sickling Out a Solution -- (Chapter X, Part 2)
In theory—particularly the Marxist-Leninist variety—it was never meant to turn out that way.
In trying to build their secular paradise on earth, the founding fathers of Communism were downright puritanical.
Marx, for instance, seems to have been too busy fathering children and a misbegotten economic theory to dabble in infidelity.
Likewise, his money man, Engels, contended that 'marriage founded on sexual love is of its nature monogamous,' arguing that more men would be faithful if women were truly equal.
Decades later, Lenin also supported women's liberation, mainly because he needed all the lumpenproles he could get to prop up his revolution-wrecked economy.
Even so, when it came to the ancient problem of sex, the first Communists had some trouble hammer-and-sickling out a solution.
Traditional Russian society had been religiously patriarchal, so one of Lenin's first acts—barely a month after the Revolution—was to outlaw church marriage and replace it with civil registration.
A series of truly revolutionary laws put cohabitation on a par with marriage and made it so easy to divorce that a husband could dump his wife without even consulting her: his ex would be informed via an official 'divorce postcard.'
A dissident Soviet sexologist, Dr. Mikhail Stern, later described the social chaos as a 'total collapse of moral values;' by comparison, America's Roaring Twenties were a feeble meow.
'DOWN WITH VIRGINITY!'
While a few bohemians in the West fooled around with 'free love,' Russia's Young Communists went for the full shag, hailing it as the perfect anti-bourgeois model for society.
In one of the more bizarre episodes, crowds marched naked through the streets of Moscow and other cities in 1922 shouting 'Love! Love! Down with Shame! Down with Guilt!'
In the countryside, wily peasants capitalized on the Communists' sex laws by getting hitched to starving 'seasonal wives' in the spring, using them to help plant and harvest, and then throwing them out during the winter.
In the cities, too, the new economic approach to love tended to be freer for men than women.
'Male students despise the girls who refuse to sleep with them,' a female comrade complained to Pravda. 'They consider them to be politically backward petty bourgeois who haven't been able to free themselves from the prejudices of the old society.'
To liberate their classmates, students at Odessa School Number 49 set up a porn group, while a secret society at another school published a magazine called 'Down With Virginity!'
Meanwhile, their elders held public meetings to discuss whether they should build special booths next to public toilets for the sexually incontinent.
In trying to build their secular paradise on earth, the founding fathers of Communism were downright puritanical.
Marx, for instance, seems to have been too busy fathering children and a misbegotten economic theory to dabble in infidelity.
Likewise, his money man, Engels, contended that 'marriage founded on sexual love is of its nature monogamous,' arguing that more men would be faithful if women were truly equal.
Decades later, Lenin also supported women's liberation, mainly because he needed all the lumpenproles he could get to prop up his revolution-wrecked economy.
Even so, when it came to the ancient problem of sex, the first Communists had some trouble hammer-and-sickling out a solution.
![]() |
| Sex in the USSR: a fascinating book from the 1970s by Dr. Mikhail Stern |
Traditional Russian society had been religiously patriarchal, so one of Lenin's first acts—barely a month after the Revolution—was to outlaw church marriage and replace it with civil registration.
A series of truly revolutionary laws put cohabitation on a par with marriage and made it so easy to divorce that a husband could dump his wife without even consulting her: his ex would be informed via an official 'divorce postcard.'
A dissident Soviet sexologist, Dr. Mikhail Stern, later described the social chaos as a 'total collapse of moral values;' by comparison, America's Roaring Twenties were a feeble meow.
'DOWN WITH VIRGINITY!'
While a few bohemians in the West fooled around with 'free love,' Russia's Young Communists went for the full shag, hailing it as the perfect anti-bourgeois model for society.
In one of the more bizarre episodes, crowds marched naked through the streets of Moscow and other cities in 1922 shouting 'Love! Love! Down with Shame! Down with Guilt!'
In the countryside, wily peasants capitalized on the Communists' sex laws by getting hitched to starving 'seasonal wives' in the spring, using them to help plant and harvest, and then throwing them out during the winter.
In the cities, too, the new economic approach to love tended to be freer for men than women.
'Male students despise the girls who refuse to sleep with them,' a female comrade complained to Pravda. 'They consider them to be politically backward petty bourgeois who haven't been able to free themselves from the prejudices of the old society.'
To liberate their classmates, students at Odessa School Number 49 set up a porn group, while a secret society at another school published a magazine called 'Down With Virginity!'
Meanwhile, their elders held public meetings to discuss whether they should build special booths next to public toilets for the sexually incontinent.
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The History of Sex: Berlin -- A Jumped-Up Chicken Farmer -- (Chapter IX, Part 12)
To justify the murders of so many loyal Nazis, Hitler backed up his prefabricated charges of treason by denouncing Röhm as a homosexual and declaring that gays would be expelled from the Party.
On the first anniversary of the purge, the Nazis reinforced Paragraph 175, revising it for the first time in its history.
The new law enabled the Gestapo to arrest gay men not just for 'unnatural acts'—namely, sodomy—but also any 'sex offences,' including hugging and having homosexual fantasies.
TIME TO RUN
By this time, the Nazis' Communist arch-enemies had also turned against homosexuality.
Ironically, Soviet media called it a 'manifestation of Fascist bourgeois degeneracy' and exhorted Communists to 'exterminate homosexuality and Fascism will disappear.'
In hindsight, for gays, this was definitely the time to run.
Whereas Hitler's artistic bent led him to view homosexuality as a sort of supremely bad habit for the master race, the man he put in charge of hunting gays was an animal breeder who believed they were genetic degenerates.
A jumped-up chicken farmer turned head of the SS, Heinrich Himmler took Darwinism and 'survival of the fittest' to its logical extreme.
He established the Lebensborn—or Fount of Life—to encourage 'biologically fit' Aryan men and women to reproduce (and provide maternity care for Teutonic prostitutes), while also telling his generals that the ancient German practice of drowning a homosexual in a bog 'was no punishment, merely the extinction of an abnormal life.'
Himmler condemned convicted gays to Level Three concentration camps, described by one historian as 'human death mills reserved for Jews and homosexuals.'
On the first anniversary of the purge, the Nazis reinforced Paragraph 175, revising it for the first time in its history.
The new law enabled the Gestapo to arrest gay men not just for 'unnatural acts'—namely, sodomy—but also any 'sex offences,' including hugging and having homosexual fantasies.
TIME TO RUN
By this time, the Nazis' Communist arch-enemies had also turned against homosexuality.
Ironically, Soviet media called it a 'manifestation of Fascist bourgeois degeneracy' and exhorted Communists to 'exterminate homosexuality and Fascism will disappear.'
In hindsight, for gays, this was definitely the time to run.
Whereas Hitler's artistic bent led him to view homosexuality as a sort of supremely bad habit for the master race, the man he put in charge of hunting gays was an animal breeder who believed they were genetic degenerates.
A jumped-up chicken farmer turned head of the SS, Heinrich Himmler took Darwinism and 'survival of the fittest' to its logical extreme.
He established the Lebensborn—or Fount of Life—to encourage 'biologically fit' Aryan men and women to reproduce (and provide maternity care for Teutonic prostitutes), while also telling his generals that the ancient German practice of drowning a homosexual in a bog 'was no punishment, merely the extinction of an abnormal life.'
Himmler condemned convicted gays to Level Three concentration camps, described by one historian as 'human death mills reserved for Jews and homosexuals.'
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Did You Remember the Pill?
From the archive: 2010
Like most men, I should be enormously grateful for the Pill, which marks its 50th anniversary this year.
However, I can't help but think the benefits have been largely one-sided.
For one thing, I doubt the male doctors who invented the Pill really had women's liberation in mind when they came up with a way to have condom-free coitus.
If they had, we'd surely have a male equivalent by now.
SEAMAN AND SUICIDE
An excellent article on the dark side of the discovery notes that the Pill was initially tested on poor women in Puerto Rico because they had less legal protection.
And it turns out that a woman named Seaman -- yes, really -- wrote a book highlighting the risks of the contraceptive in 1969: The Doctors' Case Against the Pill.
One thing the article doesn't mention is the tragic personal life of 'the Father of the Pill,' Carl Djerassi, who fathered his only daughter during an affair the year before he invented the contraceptive.
At the age of 25, his daughter decided to be sterilized, and she committed suicide three years later.
You can read a revealing interview with him here.
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From the archive: Happy 60th, G Spot! (We Know You're There Somewhere)
From the archive: 2010
Instead, a landmark date in sex history has slipped by all but unnoticed.
This year marks the sixtieth anniversary of the "discovery" of that controversial pleasure zone, the G spot (not to mention the associated phenomenon of female ejaculation).
Before anybody starts with the usual breast-beating, though, let's get a couple of things straight:
1) yes, the G spot exists;If anything, you should be thankful they didn't call it "the Whipple Tickle." (More about that later…)
but
2) no, you shouldn't get your knickers in a twist about it.
First, here's the lowdown on der G-Punkt, as it's known in German.
In 1950, a gynecologist who'd been ransomed to America from the Nazis wrote a short article for the International Journal of Sexology called "The Role of the Urethra in Female Orgasm."
At the time, Dr. Ernst Gräfenberg was nearly seventy years old but still treating women on New York's Upper East Side.
![]() |
| Outside Dr. Graefenberg's New York office |
However, his path to Park Avenue had been anything but easy.
Gräfenberg had started out in the working-class districts of Berlin, where he'd been shocked by the suffering he encountered, including victims of botched abortions who died in his arms and women who lost their lives trying to give birth to yet more children, in addition to the ten, fifteen, and even twenty they already had.
Experiences like that inspired the young doctor to invent one of the first ovulation tests, as well as the first "safe" intrauterine device, or IUD.
By the time Hitler came to power, Gräfenberg was at the top of his profession, and like many sex researchers (and German Jews), he hoped he would be safe, not least because some of his patients were the wives of Nazi officials.
However, he was eventually thrown into prison on a dubious charge—he'd supposedly smuggled a valuable stamp out of Germany—inspiring his colleagues in the small world of sexology to band together to get him out.
According to the surprisingly little information we have about his personal life, the person who ransomed him was none other than the mother of American birth control clinics, Margaret Sanger, who sprung the inventor of the IUD from jail in 1940.
Once freed, Gräfenberg embarked on what must have been a fascinating odyssey, emigrating to New York via Siberia, Japan, and Hollywood, where he met up with former patients, presumably members of the German film industry who'd also escaped the Nazis.
Gräfenberg worked in Chicago for a while before settling in Manhattan, where he treated rich and poor around the clock—he opened on Saturdays to treat professional women—and wrote the article that would posthumously make him synonymous with female ecstasy.
DOCTOR, YOU ARE RIGHT!
Despite its decidedly unsexy title, "The Role of the Urethra in Female Orgasm" reads like notes from a man who'd seen it all, mixing dry scientific research with juicy anecdotes from Gräfenberg's remarkable (and remarkably obscure) career.
One of his patients had married a much older man for money and kept "pestering" the doctor about her inability to climax.
"Bored by the repeated discussions with her," Gräfenberg wrote, "I finally asked her if she had tried sex relations with another male partner."
"'No,' was the answer, and reflectively she left my office. The next day in the middle of the night, I was awakened by a telephone call and a familiar voice who did not give her name asked: 'Doctor, are you there? You are right,' and hung up the receiver with a bang!"
"I never had to answer any further sexual questions from her."
Then there were the two girls who masturbated with hairpins, and the male patient who did the same with a rifle bullet and wound up lodging it in his bladder: "He had played with it while he was lonesome on duty on New Year's Eve."
Most importantly, though, Gräfenberg mentioned a sensitive area on the front wall of the vagina (as well as the expulsion of a mystery fluid during orgasm), making him one of the first modern doctors to describe these ancient phenomena.
"An erotic zone always could be demonstrated on the anterior wall of the vagina," he noted. "This particular area was more easily stimulated by the finger than the other areas of the vagina."
THE WHIPPLE TICKLE?
Nearly three decades later, when a new generation of sex researchers received similar feedback, they dug up Gräfenberg's article.
With the publication of their global bestseller, The G Spot, in 1982, Dr. Beverly Whipple and her colleagues sparked a controversy that's continued to this day.
"Before we published, a colleague of mine said, 'Bev, you should call that the Whipple Tickle.' I said, 'No way!'" Dr. Whipple tells me. "We thought it was very appropriate to name it after Gräfenberg. It was really nice to know that someone else had found something similar to what we'd found."
As for female ejaculation, given the current plethora of porn devoted to the subject, it's hard to believe that many sexologists (and feminists like Germaine Greer) didn't believe in the phenomenon until Whipple and her colleagues produced footage of it.
After one screening, a newly converted gynecologist predicted: "Years from now, I am sure that a medical school lecturer will joke about how it wasn't until 1980 that the medical community finally accepted the fact that women really do ejaculate."
Funnily enough, though, the G spot is still controversial after all these years.
In January 2010, a team of "scientists" in London trumpeted the results of the biggest study ever on the subject: after surveying 1,804 twins, they concluded that "there is no physiological or physical basis for the G spot."
"It is rather irresponsible to claim the existence of an entity that has never really been proven and pressurize women—and men, too," sniffed Andrea Burri, the 29-year-old female "scientist" who led the research.
Incredibly, though, Burri and her colleagues hadn't physically examined any of the twins; instead, they simply gave the women questionnaires asking whether they thought they had a G spot or not.
Among the many flaws in their methodology, Whipple notes dryly, is the fact that most twins don't have the same sexual partner.
And modern researchers are subject to stricter patient-doctor boundaries than Gräfenberg, who clearly took a hands-on approach to his patients.
Ultrasounds, brainscans, and autopsies have indicated a slight thickness in the tissue where the G spot is thought to be, but it's nearly impossible to prove the existence of something that may be more of a physiological change than an anatomical feature.
"It has to be sexually stimulated," Dr. Whipple says. 'And it's very hard to do surgeries or autopsies and ask, 'Tell me, does this feel good?'"
Ironically, like Burri and Co., many women—and self-styled sexperts—complain that the discovery of the G spot has put pressure on them to perform sexually. But anyone who argues that clearly hasn't read The G Spot—or Gräfenberg's original article, for that matter.
"My whole point has been to validate women's experience—not to set new goals," Dr. Whipple says.
And you can't help but think Dr. Gräfenberg would be bemused by all the fuss about the spot that bears his name. As he noted sixty years ago, there's a lot more to sex with a woman than any single pleasure zone.
"There is no spot in the female body from which sexual desire could not be aroused," he wrote. "The partner has only to find the erotogenic zones."
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The History of Sex: The Original G-Spot Article--Part 5 of 6
Analogous to the male urethra, the female urethra also seems to be surrounded by erectile tissues like the corpora cavernosa.
In the course of sexual stimulation, the female urethra begins to enlarge and can be felt easily. It swells out greatly at the end of orgasm.
The most stimulating part is located at the posterior urethra, where it arises from the neck of the bladder.
Sometimes patients of Birth Control clinics complain that their sexual feelings were impaired by the diaphragm pessary.
In such cases the orgastic capacity was restored by the use of the plastic cervical cap, which does not cover the erotogenic zone of the anterior vaginal wall. Such complaints occurred more frequently in Europe than here in the U. S. A., and was one of the reasons for giving preference to the cervical cap over the diaphragm pessary.
Frigidity after hysterectomy may happen, if the erotogenic zone of the anterior vaginal wall was removed at the time of the operation.
The vaginal wall is preserved best by the abdominal subtotal hysterectomy, less by the total hysterectomy and least by vaginal hysterectomy when always large parts of the vagina are removed.
That is the cause of vaginal frigidity after vaginal hysterectomy observed by LeMon Clark.
The uterus or the cervix uteri takes no part in producing orgasm, even though Havelock Ellis speaks of the sucking in of sperm by the cervix into the uterus.
The non-existence of the uterine suction power was proved by a simple experiment, in which a plastic cervical cap was filled with a contrast oil (radiopac) and fitted over the cervix. The cap was left in for the whole interval between two menstrual periods.
These women had frequent sexual relations with satisfying orgasm.
Repeated X-ray pictures taken during the time when the cap was covering the cervix, never showed any of the contrast medium inside the cervix or in the body of the uterus. The whole contrast medium was always in the cap.
The glands around the vaginal orifice, especially the large Bartholin glands, have a lubricating effect. Therefore they are located at the entrance of the vagina and produce their mucus at the beginning of the sexual relations and not synchronously with the orgasm.
Sometimes the mucus is produced so abundantly and makes the vulva slippery, that the female partner is inclined to compare it with the ejaculation of the male. Occasionally the production of fluids is so profuse that a large towel has to be spread under the woman to prevent the bed sheets getting soiled.
This convulsory expulsion of fluids occurs always at the acme of the orgasm and simultaneously with it. If there is the opportunity to observe the orgasm of such women, one can see that large quantities of a clear transparent fluid are expelled not from the vulva, but out of the urethra in gushes.
At first I thought that the bladder sphincter had become defective by the intensity of the orgasm. Involuntary expulsion of urine is reported in sex literature.
In the cases observed by us, the fluid was examined and it had no urinary character. I am inclined to believe that "urine" reported to be expelled during female orgasm is not urine, but only secretions of the intraurethral glands correlated with the erotogenic zone along the urethra in the anterior vaginal wall.
Moreover the profuse secretions coming out with the orgasm have no lubricating significance, otherwise they would be produced at the beginning of intercourse and not at the peak of orgasm. The intensity of the orgasm is dependent on the area from which it is elicited.
Mostly, cunnilingus leads to a more complete orgasm and (consequent) relaxation. The deeper the relaxation after intercourse the higher is the peak of the orgasm followed by depression and hence the students' joke: Post coitum omne animal triste est.
The higher the climax the quicker is the reloading of the sexual potential.
In the course of sexual stimulation, the female urethra begins to enlarge and can be felt easily. It swells out greatly at the end of orgasm.
The most stimulating part is located at the posterior urethra, where it arises from the neck of the bladder.
Sometimes patients of Birth Control clinics complain that their sexual feelings were impaired by the diaphragm pessary.
In such cases the orgastic capacity was restored by the use of the plastic cervical cap, which does not cover the erotogenic zone of the anterior vaginal wall. Such complaints occurred more frequently in Europe than here in the U. S. A., and was one of the reasons for giving preference to the cervical cap over the diaphragm pessary.
Frigidity after hysterectomy may happen, if the erotogenic zone of the anterior vaginal wall was removed at the time of the operation.
The vaginal wall is preserved best by the abdominal subtotal hysterectomy, less by the total hysterectomy and least by vaginal hysterectomy when always large parts of the vagina are removed.
That is the cause of vaginal frigidity after vaginal hysterectomy observed by LeMon Clark.
The uterus or the cervix uteri takes no part in producing orgasm, even though Havelock Ellis speaks of the sucking in of sperm by the cervix into the uterus.
The non-existence of the uterine suction power was proved by a simple experiment, in which a plastic cervical cap was filled with a contrast oil (radiopac) and fitted over the cervix. The cap was left in for the whole interval between two menstrual periods.
These women had frequent sexual relations with satisfying orgasm.
Repeated X-ray pictures taken during the time when the cap was covering the cervix, never showed any of the contrast medium inside the cervix or in the body of the uterus. The whole contrast medium was always in the cap.
The glands around the vaginal orifice, especially the large Bartholin glands, have a lubricating effect. Therefore they are located at the entrance of the vagina and produce their mucus at the beginning of the sexual relations and not synchronously with the orgasm.
Sometimes the mucus is produced so abundantly and makes the vulva slippery, that the female partner is inclined to compare it with the ejaculation of the male. Occasionally the production of fluids is so profuse that a large towel has to be spread under the woman to prevent the bed sheets getting soiled.
This convulsory expulsion of fluids occurs always at the acme of the orgasm and simultaneously with it. If there is the opportunity to observe the orgasm of such women, one can see that large quantities of a clear transparent fluid are expelled not from the vulva, but out of the urethra in gushes.
At first I thought that the bladder sphincter had become defective by the intensity of the orgasm. Involuntary expulsion of urine is reported in sex literature.
In the cases observed by us, the fluid was examined and it had no urinary character. I am inclined to believe that "urine" reported to be expelled during female orgasm is not urine, but only secretions of the intraurethral glands correlated with the erotogenic zone along the urethra in the anterior vaginal wall.
Moreover the profuse secretions coming out with the orgasm have no lubricating significance, otherwise they would be produced at the beginning of intercourse and not at the peak of orgasm. The intensity of the orgasm is dependent on the area from which it is elicited.
Mostly, cunnilingus leads to a more complete orgasm and (consequent) relaxation. The deeper the relaxation after intercourse the higher is the peak of the orgasm followed by depression and hence the students' joke: Post coitum omne animal triste est.
The higher the climax the quicker is the reloading of the sexual potential.
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The History of Sex: Pompeii -- The Perils of Procreation -- (Chap. I, Pt. 11)
Dr. Varone also shoots down my theory that Roman erotica was designed to boost the population to defend the Empire.
'Procreation was a problem among the Romans,' he concedes. 'They provided incentives for women who had more than three children. Nonetheless, many Roman women did not want to have children.'
The grave markers at Pompeii reveal why: whereas most men lived until they were at least twenty-two (usually dying in battle), the majority of women died between the ages of sixteen and eighteen, probably from complications after childbirth.
'But don't associate recreational sex with procreation. You had a child with your own wife; it was a question of dynastic continuity. Don't confuse their marriages with our marriages. Back then, your father and my father would have picked both of us up by the scruff of our necks, married us off, and then we would have had to procreate. But they didn't really have a relationship. So you had sex with whoever you wanted to, and with your wife you just had to procreate.'
'In the vast majority of erotic scenes, we know the people depicted were prostitutes because of the way they were dressed or their jewelry. And they used to worry about getting pregnant, because if a prostitute was pregnant, she wasn't going to be able to work much. They used many things to prevent pregnancy: sponges, vinegar douches and condoms made of sheep's bladders.'
'So what was the main purpose of erotic art?'
'I think they were used for decorative purposes in the sense that they tried to create an atmosphere. Most of these renderings depicted nice environments, people who were well dressed, perhaps lovely vases in the background, and the general idea was to make people think "I'm not in this horrible lupanar, I'm in a private bachelor's pad."
There was always an attempt to imitate the world of the very wealthy. But the very wealthy and the noble were in a completely different world.'
![]() |
| A Roman menage-a-trois |
The grave markers at Pompeii reveal why: whereas most men lived until they were at least twenty-two (usually dying in battle), the majority of women died between the ages of sixteen and eighteen, probably from complications after childbirth.
'But don't associate recreational sex with procreation. You had a child with your own wife; it was a question of dynastic continuity. Don't confuse their marriages with our marriages. Back then, your father and my father would have picked both of us up by the scruff of our necks, married us off, and then we would have had to procreate. But they didn't really have a relationship. So you had sex with whoever you wanted to, and with your wife you just had to procreate.'
'In the vast majority of erotic scenes, we know the people depicted were prostitutes because of the way they were dressed or their jewelry. And they used to worry about getting pregnant, because if a prostitute was pregnant, she wasn't going to be able to work much. They used many things to prevent pregnancy: sponges, vinegar douches and condoms made of sheep's bladders.'
A PRIVATE BACHELOR'S PAD
'So what was the main purpose of erotic art?'
'I think they were used for decorative purposes in the sense that they tried to create an atmosphere. Most of these renderings depicted nice environments, people who were well dressed, perhaps lovely vases in the background, and the general idea was to make people think "I'm not in this horrible lupanar, I'm in a private bachelor's pad."
There was always an attempt to imitate the world of the very wealthy. But the very wealthy and the noble were in a completely different world.'
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| The doubly-endowed Priapus in the lupanar at Pompeii |
Labels:
Art,
Birth Control,
History,
Italy,
Pompeii,
Prostitutes and Prostitution,
The Romans,
Travel
The History of Sex: London -- 'The Woman of the Millennium' -- (Intro, Pt. 2)
Of course, it was no surprise to learn that, like most good things (ahem), the Masturbate-a-thon came from my homeland, America, though I doubt that's what Churchill had in mind when he christened our countries' 'special relationship.'
What astounded me was the Wank-a-thon's financial link with that grand-dame of family planning, Marie Stopes International, a New World-Old World match made in heaven—or hell, depending on your grasp of history.
The English poet Larkin famously joked that sex began in 1963, and invariably each generation thinks it invented sex.
When it comes to wanking, though, the first self-styled 'citizen of the world,' Diogenes the Cynic, went around Athens masturbating way back in the fourth century before Christ—without any pretensions about 'coming for a good cause.'
And as a gauge of our collective ignorance about sex, it's hard to beat Marie Stopes' reputation as a noble pioneer of birth control, a crusader for erotic freedom and Empowered Womyn who stuck it to the Man—especially the Church!
Back in 1999, readers of the Guardian inexplicably voted her the 'Woman of the Millennium.'
Not Elizabeth I, that old 'Virgin Queen,' or Marie Curie, the first person to win two Nobel Prizes, or even Margaret Sanger, the Yank who coined 'birth control' and beat Stopes to opening the first such clinic in New York.
No, otherwise educated readers hailed Stopes, the British underdog, as 'the great liberator' who 'freed women from the drudgery of unwanted pregnancies.'
'No other woman has done so much towards freeing women from their purely biological role,' gushed one correspondent.
Never mind that Stopes—like Sanger—had some rather controversial views about reproduction; specifically, that it should be limited to married couples who were healthy, intelligent and attractive (in Stopes' utopia, 'half-castes' and other undesirables would be sterilized—she disinherited her only son for the 'eugenic crime' of marrying a woman who wore glasses).
Though now portrayed as a patron saint of women's rights, Stopes was rabidly against abortion, as well as contraceptives for singletons.
An avowed Darwinist, she criticized residual 'Christian impulses of saving and safeguarding the weak' and ranted that postwar society was 'breeding rubbish:' 'The British race has tended for too long to foster the inferior stocks.'
Lacking the power to issue 'inviolable edicts'—not unlike Hitler's—Stopes opted to campaign for birth control as a means of ensuring that her beloved 'British race' produced strong offspring for the Empire.
But what seemed most surprising to me, in light of Marie Stopes International happily reaping the proceeds from a US-inspired Masturbate-a-thon, is that Stopes herself condemned masturbation as 'self abuse' (and she wasn't keen on Americans, either).
And now, with birth rates in Western Europe in terminal decline, Ma Stopes would have been horrified to find that the organization bearing her name was encouraging the Great British Public to have orgasms in vain.
That's why a Marie Stopes Masturbate-a-thon struck me as so outrageous: not because of moral issues, but because it seemed to reflect our boundless ignorance of sex history—the not-inconsequential question of where we come from.
With the amount of info available to us in the twenty-first century, how is it possible that we—that I—know so little about the roots of Western attitudes toward sex?
Thinking ourselves wise, how have we become such fools? Without getting all ontological about it, how on earth did we get here?
So I set off to find the 'truth'—or the closest thing to it—about our sexual past.
What astounded me was the Wank-a-thon's financial link with that grand-dame of family planning, Marie Stopes International, a New World-Old World match made in heaven—or hell, depending on your grasp of history.
The English poet Larkin famously joked that sex began in 1963, and invariably each generation thinks it invented sex.
When it comes to wanking, though, the first self-styled 'citizen of the world,' Diogenes the Cynic, went around Athens masturbating way back in the fourth century before Christ—without any pretensions about 'coming for a good cause.'
And as a gauge of our collective ignorance about sex, it's hard to beat Marie Stopes' reputation as a noble pioneer of birth control, a crusader for erotic freedom and Empowered Womyn who stuck it to the Man—especially the Church!
THE 'WOMAN OF THE MILLENNIUM'
Back in 1999, readers of the Guardian inexplicably voted her the 'Woman of the Millennium.'
Not Elizabeth I, that old 'Virgin Queen,' or Marie Curie, the first person to win two Nobel Prizes, or even Margaret Sanger, the Yank who coined 'birth control' and beat Stopes to opening the first such clinic in New York.
No, otherwise educated readers hailed Stopes, the British underdog, as 'the great liberator' who 'freed women from the drudgery of unwanted pregnancies.'
'No other woman has done so much towards freeing women from their purely biological role,' gushed one correspondent.
Never mind that Stopes—like Sanger—had some rather controversial views about reproduction; specifically, that it should be limited to married couples who were healthy, intelligent and attractive (in Stopes' utopia, 'half-castes' and other undesirables would be sterilized—she disinherited her only son for the 'eugenic crime' of marrying a woman who wore glasses).
Though now portrayed as a patron saint of women's rights, Stopes was rabidly against abortion, as well as contraceptives for singletons.
'BREEDING RUBBISH'
An avowed Darwinist, she criticized residual 'Christian impulses of saving and safeguarding the weak' and ranted that postwar society was 'breeding rubbish:' 'The British race has tended for too long to foster the inferior stocks.'
Lacking the power to issue 'inviolable edicts'—not unlike Hitler's—Stopes opted to campaign for birth control as a means of ensuring that her beloved 'British race' produced strong offspring for the Empire.
![]() |
| Who says eugenics is unfashionable? The Royal Mail's Marie Stopes stamp, unveiled in 2008 |
But what seemed most surprising to me, in light of Marie Stopes International happily reaping the proceeds from a US-inspired Masturbate-a-thon, is that Stopes herself condemned masturbation as 'self abuse' (and she wasn't keen on Americans, either).
And now, with birth rates in Western Europe in terminal decline, Ma Stopes would have been horrified to find that the organization bearing her name was encouraging the Great British Public to have orgasms in vain.
That's why a Marie Stopes Masturbate-a-thon struck me as so outrageous: not because of moral issues, but because it seemed to reflect our boundless ignorance of sex history—the not-inconsequential question of where we come from.
With the amount of info available to us in the twenty-first century, how is it possible that we—that I—know so little about the roots of Western attitudes toward sex?
Thinking ourselves wise, how have we become such fools? Without getting all ontological about it, how on earth did we get here?
So I set off to find the 'truth'—or the closest thing to it—about our sexual past.
* * *
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